“The Root of Haiti’s Misery: Reparations to Enslavers” (ΝΥ Times)

“In 1791, enslaved Haitians did the seemingly impossible. They ousted their French masters and founded a nation. But France made generations of Haitians pay for their freedom — in cash.”

Rodrigo Karmy Bolton: “The Anarchy of Beginnings: Notes on the Rhythmicity of Revolt”

“When we say that revolt assumes a destituent character, we mean that its wager no longer lies in the fulfillment of determinate end (the establishment of a new regime), but in its capacity to delegitimize a determinate regime while itself inhabiting a space of pure means.”

Miquel Vila: “Why Catalonia Failed”

Spanish authorities have recognized the continuing threat to state sovereignty. They have closely monitored the pro-independence movement and Catalan politicians since 2017. The events following the referendum left a scar on the activists and sympathizers of independence. Sympathy for civil disobedience like that seen in 2019 continues to rise. While Madrid has disciplined Catalonia’s politicians, the new generation of movement leaders is growing up with more radical, confrontational tactics and less faith in the electoral process.

Malin Bång: “splinters of ebullient rebellion”

“We are also seeing many influential institutions, organizations, even governments gradually facing collapse when their actions and manifestations are colliding with the core values of the individuals they are made up by. We see how this friction generates a new spine of idealism with the aim to shift back the focus from simplified, one-dimensional explanations to contexts where the full spectrum of intricate details appear and where the multitude of voices that surround us are present.”

 

Maximillian Alvarez: “Lessons from Wisconsin’s 2011 worker uprising”

“The 2011 statewide protests in Wisconsin were among the largest in US history, but they didn’t stop the passage of Act 10. One decade later, we ask: How can the labor movement recover?

“Naomi Klein on How Egypt’s Failed Revolution Continues to Inspire Struggle Worldwide”

“But,” Alaa adds to his stark assessments, “the revolution did break a regime.” It defeated much of Mubarak’s machine, and the new junta that is in its place, while even more brutal, is also precarious for the thinness of its domestic support. Openings, he tells us, remain. In this way, Alaa acts as the revolution’s toughest critic and its most devoted militant.

Omar Zahzah : “A New Generation of Palestinian Organizers Has Arisen From the Ashes of the Oslo Accords”

“Indeed, from Sheikh Jarrah to Gaza to hunger-striking Palestinians within regime jails, Palestinians have risen up in collective resistance, showing that we will not accept the fragmentation of Oslo and that resistance is our duty wherever we find ourselves. The revolution will be refuted no longer.”

Karim Alrawi: A Time of Monsters: On Alaa Abd el-Fattah’s “You Have Not Yet Been Defeated”

“In a series of personal accounts and short essays, Alaa takes the reader through the last eleven years, as the progress towards democracy in Egypt was rolled back by a degree of repression unknown in the country’s modern history.”

Ronan Burtenshaw: “The Irish Chartist who Led Britain Towards Revolution”

The Chartist movement made one last heave—inspired by revolution in Paris—during 1848, as another petition was drawn up to be presented to parliament. But, facing enormous police mobilisation, the mass demonstration they organised became a mass meeting in Kennington Common, and although the images from the day remain impressive, it marked the end of the movement as a force.”

Chiara Bottici: “Anarchafeminism”

“But if freedom is both the means and the end, then one could also envisage a world free from the very notion of gender as well as the oppressive structures that it generated. Because gendered bodies are still the worldwide objects of exploitation and domination, we need an anarchafeminist manifesto here and now. But the latter should be conceived as a ladder that we may well abandon once we have reached the top. Indeed, it is implicit, in the very process of embarking in such an anarchafeminist project, that we should strive toward a world beyond the division between men and women and thus also, in a way, beyond feminism itself.”