Daniel Gutiérrez: “Seizing the Times: Five Theses on Militant Development”

“We are confronted by a moment of impossible historical importance where the decisions we make, and the possibilities we seize or do not seize, will define the shape of what all our tomorrows look like. This moment has been produced by the overlapping crises of neoliberalism, social reproduction, climate catastrophe, and the coronavirus pandemic that have articulated and fused into a combined crisis of unfathomable proportions. So long as this objective crisis remains unresolved, a revolutionary opportunity is presented to us, but we must organize ourselves into a subjective force capable of seizing it.”

Lorenzo Kom’boa Ervin interviewed on “Ungovernable”

“We as activists, as organizers, have to make ourselves and our communities ungovernable. I know you’ve heard that term before. That means what it says. We have to make it so that we create a new kind of political system of our own, whether it’s dual power or revolutionary direct democracy, whatever we want to call it in this period. We need to create that kind of movement, a mass anti-fascist movement on one hand. And on the other hand, we need to have the capacity on a mass scale to build a community-based mass economic survival tendency, based on cooperatives in the ghetto for housing the poor, rebuilding the cities, and taking care of the material needs of the poor.”

CrimethInc.: ‘The Uprising in Colombia: “An Example of What Is to Come”’

“So people are not just participating in an uprising, people are not just fighting against the system—they are also imagining and they are creating new ways and new perspectives for another kind of society.”

Marquis Bey: “The primordial mutiny of anarcho-Blackness”

Anarcho-Blackness is a qualitative shift of what anarchism is and does, describing the insurgency that defines the abolition of hierarchy and the state.”

Daniel Herwitz: “Good ideals gone bad or bad ideals made good?”

“one wonders if freedom meant to them the freedom to take on the responsibility of creating an equitable and dignified society for all, or if in their heart of hearts freedom meant … freedom as a surge of power, power of self over others, power to command, power to become, to have things and control things.”

Josep Rafanell i Orra: “The world returns: Outlines of an anti-politics”

‘Only our enemies persist with identities. We cannot consent to our camp, that of friends, being devastated by exasperated social identities, as if it were a new business for politics. We have learned that only de-identification signals the eruption that defeats the police order. … Let us be clear: against the police, what is called for is not a politics of identities, but one of commoners or commonalities under construction; not “I am this or that”, always scarred at not being enough of what one claims to be, but what am I becoming in the infinite variation of the relations between beings?  The important question remains. If the community is the affirmation of shared forms of life, it is also the confrontation with that which denies its possibility.  We are not done with the insurgencies. But how can we get beyond the circle of destitution, and then beyond the new social constitutions which again separate us from the plural worlds of common lives?’

Natalie Escobar argues ‘In Defense Of Looting’

“When I use the word looting, I mean the mass expropriation of property, mass shoplifting during a moment of upheaval or riot. That’s the thing I’m defending. I’m not defending any situation in which property is stolen by force. It’s not a home invasion, either. It’s about a certain kind of action that’s taken during protests and riots.”

“Black Lives Matter Grows as Movement While Facing New Challenges”

“this latest surge of protests reflects … the remarkable way that the Black Lives Matter movement has come to represent a lever for change and a guiding voice on issues of race in America.”

David Ost: “The Triumph and Tragedy of Poland’s Solidarity Movement”

“To say that Solidarity was a democratic left alternative to state socialism thus does not mean that all of its leadership and members saw it that way. Nevertheless, from August 1980 to December 1981, Solidarity invented in Poland the kind of grassroots, democratic, noncapitalist, participatory social experiment that the Left has always tried to bring about. This is what should be remembered, commemorated, and highlighted today.”

Peter Gelderloos: “Debunking the myths around nonviolent resistance”

“As we go forward into the difficult times ahead, we need to remember our own histories, we need to hold high the examples of the George Floyd uprising and Standing Rock, and we need to remember earlier movements like the long history of resistance against slavery and segregation, the workers’ struggles that led to what few labor protections we have today, the Stonewall Riots and anticolonial struggles across the world. Not the whitewashed versions sold back to us, but the actual, complex memories of those who participated.”