Category Archives: autonomy

Raoul Vaneigem: “Back to Basics: Theses on and Observations about the Struggle in France”

“It is up to us to learn to be reborn in the rebirth of the world.”

Articles on the Paris Commune at 150

The Paris Commune at 150

From the Commune to communalism

The Paris Commune Taught the Bolsheviks How to Win a Revolution

From red scarfs to yellow vests: the communalist tradition

La Commune de Paris

The Paris Commune

“Neither an Insurrection nor Revolt: An Anarchist Response to the Permitted Fascist Temper Tantrum”

“As anarchists, abolitionists, and revolutionary movements continue ahead with a struggle more sincere than trending concerns performed by aloof citizens and pretentious celebrities, we must double down on solidarity in order to not remain isolated, as the violence intended by grassroots right-wing groups coincide with a brutal police crackdown under the smiling and deceptive face of the democratic liberal establishment.”

Mateo Jarquín: “Reckoning with Revolution in Nicaragua”

‘The Sandinista Front was the first and only armed leftist organization to take power in Latin America after the Cuban Revolution. Their success in 1979 was made possible by an ideologically diverse, “multiclass coalition” which differentiated the Nicaraguan case from failed uprisings elsewhere in the so-called Third World.’

Warren Breckman: “Can the Crowd Speak?”

Occupy Wall Street shows that the constituent moment of democracy should include more than merely bodies gathered in public space; that the collective voice is not discovered but invented; that the spectacle of mass gathering and bodies in motion should give way to talking and listening; and that, if the crowd is to speak in a democratic voice, then that voice must be both singular and plural.”

Amador Fernández Savater: “Like lost children”

‘Thus, like lost children, we feel our way towards the revolutions of the 21st century. Without ever dissociating again what is wanted and how it is wanted, as in the old question of what to do, where the end justified the most aberrant means, but rather accepting that the means already prefigure the ends or that there are only means, means without ends, “pure means”.’

CrimethInc.: “Chile: Looking Back on a Year of Uprising”

“Participation in this wave of revolt is producing the understanding that there is no model of governance in practice anywhere in the world that could offer a solution to the structural violence and alienation we face. At first, many people took to the streets out of rage against police violence or out of feelings of powerlessness and desperation. But we choose to return because we discover that living a dignified life and creating a dignified future necessitate working together to suspend the normal state of affairs. In these moments together, we experiment with new ways to relate to ourselves and the territories we inhabit.”

“Hong Kong in revolt: An interview with Au Loong-Yu”

‘A survey showed that the revolt, characterized by fierce street fighting and vandalism, had an approval rate of 60-70 percent of the population.  This was in stark contrast with the very peaceful marches of the past 30 years. The popular slogan “It is you — the government — who showed us peaceful protest is useless” bore testimony to why the revolt carried broad support among the general population. The fact that the revolt was largely spontaneous speaks for one truth: it is the people who make history.’

Lorenzo Kom’boa Ervin interviewed on “Ungovernable”

“We as activists, as organizers, have to make ourselves and our communities ungovernable. I know you’ve heard that term before. That means what it says. We have to make it so that we create a new kind of political system of our own, whether it’s dual power or revolutionary direct democracy, whatever we want to call it in this period. We need to create that kind of movement, a mass anti-fascist movement on one hand. And on the other hand, we need to have the capacity on a mass scale to build a community-based mass economic survival tendency, based on cooperatives in the ghetto for housing the poor, rebuilding the cities, and taking care of the material needs of the poor.”

Marquis Bey: “The primordial mutiny of anarcho-Blackness”

Anarcho-Blackness is a qualitative shift of what anarchism is and does, describing the insurgency that defines the abolition of hierarchy and the state.”