Crimethink: “The uncertain tides of insurrection: The yellow vest protests of France”

‘This movement combines many contradictory elements: horizontally organized direct action, a narrative of being “apolitical,” the participation of far-right organizers, and the genuine anger of the exploited. Clearly, neoliberal capitalism offers no solutions to climate change except to place even more pressure on the poor; but when the anger of the poor is translated into reactionary consumer outrage, that opens ominous opportunities for the far right. … Above all, we need an anti-capitalist, anti-fascist, anti-sexist, and ecological front within the space of social movements. The question is whether that should take place inside the “yellow vest” movement, or against it.’

Cinzia Arruzza: “From Women’s Strikes to a New Class Movement: The Third Feminist Wave”

“After more than two years of international mobilization … it is clearly time to say that we are in the middle of a new feminist wave. A wave that … as a whole has posed issues such as gender violence, wage inequality, reproductive rights, and women’s reproductive work, as well as sexual liberties, at the center of the political and cultural debate of every country hit by the mobilizations. … The current one is not the fourth or even the fifth feminist wave.”

Jason Brennan: “When the state is unjust, citizens may use justifiable violence.”

“Under what circumstances might active self-defence, including possible violence, be justified, as opposed to the passive resistance of civil disobedience that Americans generally applaud?”

Max Elbaum: “Revolution in the Air: Lessons from the 1960s”

‘Fortunately, there are more and more young people today who, like the generation of 1968, are flocking toward a revolutionary vision and looking for illuminating theory and effective strategy and organization. The task of my generation is to get in behind the new radicals, support them, offer what we’ve learned from our experience in the spirit of “take whatever is useful and leave the rest.”  And let’s see if together we can move history along a little further this time around.’

Samuel Farber: “The Russian Revolution Reconsidered”

“S. A. Smith’s book Russia in Revolution: An Empire in Crisis 1890-1928 … sets out to explain how the 1917 Bolshevik Revolution, inspired by a radical democratic and egalitarian spirit, degenerated into the Stalinist totalitarian regime.”

Michael Braddick: “The people vs tyranny: The secular martyrdom of John Lilburne”

“Lilburne emerged from this world of Reformation politics but expressed his religious conscience in a very different way, based on a sharp distinction between the civil state and the ecclesiastical state.”

Andrew Ryder: “‘The Function of Autonomy’: Félix Guattari and New Revolutionary Prospects”

“Together, they tried to produce a new creative project that would draw from psychoanalytic ideas, but overcome its reference to social normalisation – through the integration of a Marxist social analysis and political commitment to revolution from below.”

Alain Badiou interviewed: “We are at a new beginning of Marxist thought”

“We can only fall back on Lenin’s maxim: ‘Either revolution – I would say, communist politics – will prevent war, or war will provoke revolution.’ Let’s hope for the first alternative, but time is pressing…”

Viewpoint Magazine: “From what Shore does Socialism Arrive?”

“What is necessary then is a political response, based not just on moral commitment, but on an understanding of how migration itself, especially in the caravan’s notable collective and democratic form, is a political challenge to the capitalist state and a refusal to accept the conditions of exploitation offered in the capitalist system. … A political response would thus have to recognize the caravan as both a concrete act of refusal and as a movement of politicization.”

Miguel Amorós interviewed on “The need for a revolutionary orientation”

“A revolutionary, anti-development movement must have a decolonizing orientation, it will have to be directed towards the locality, it will have to have an anti-statist, de-industrializing and autonomous orientation. That is, it must reinforce, during this phase, a horizontal, integral society in the sense that all activities will form part of a whole (politics, economics, education, culture…). Therefore horizontal, autonomous, integrated, fraternal, balanced, egalitarian, anti-patriarchal and decentralized.”