Tag Archives: Haiti

The tragedy of post-colonial self-determination

In her challenging book Worldmaking after Empire: The Rise and Fall of Self-Determination (2019)political scientist Adom Getachew discusses self-determination in the Anglophone Black Atlantic, with special emphasis on post-colonial independence as well as Caribbean and African federations.  It would be interesting to compare the political thought of intellectuals and statesmen such as George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, which she explores, with that of contemporary writers.  In particular, it would be fascinating to study the failure of self-determination that started in the 1960s in light of contemporary tragedies of autonomy that focused paradigmatically on Haiti, such as Monsieur Toussaint (1961) by Edouard Glissant, Toussaint (1961) by Lorraine Hansberry, Drums and Colors (1961) by Derek Walcott, The Tragedy of King Christophe (1963) by Aimé Césaire, and C. L. R. James’ revisions to The Black Jacobins (1962) that recast it as a post-colonial tragedy.

8 June 2022

The tragedy of Haiti in history, drama, and performance

Last week, as I read in The New York Times the four-day series
“The Ransom – The Root of Haiti’s Misery: Reparations to Enslavers”
and I continued work on Aimé Césaire’s superb drama The Tragedy of King Christophe (1963, 1970)
for my book-length project The Tragedy of Revolution,
I took the train to Chicago and caught the last performance of the wonderful American premiere of this Shakespearean tragedy.
On the way home, I was reminded of what the Martinican Césaire said when talking about a visit to the Caribbean island:  “In Haiti I saw mainly what should not be done!  A country that had supposedly conquered its liberty … and which I saw more miserable than Martinique, which was a French colony! … It was tragic.”
30 May 2022

“The Root of Haiti’s Misery: Reparations to Enslavers” (ΝΥ Times)

“In 1791, enslaved Haitians did the seemingly impossible. They ousted their French masters and founded a nation. But France made generations of Haitians pay for their freedom — in cash.”

Crystal Eddins: “The First Ayitian Revolution”

“And given that the island was essentially a black space from the mid-1500s forward, we can think of this historical trajectory not in terms of the maroons fighting back against empires, but as empires attempting to repress – and in some cases to co-opt – those who had already liberated themselves.”

Jeremy Popkin: “Vive la révolution!”

“Must radical political change generate uncontainable violence?  The French Revolution is both a cautionary and inspiring tale.”

“Haiti on Brink of Revolution to Overthrow US-Backed Regime”

Revolutionaries destroyed police headquarters, attacked residences of government officials, and burned a jail and courts to the ground in different parts of Haiti on Friday.  Insurgents are fighting to overthrow the corrupt right-wing regime of Jovenel Moise, who is backed by the US.”

Mohammed Elnaiem: “Did Kongolese Catholicism Lead to Slave Revolutions?”

“The legacy of Kimpa Vita, a Kongolese woman Catholic mystic, was felt from the U.S. to Haiti.”

Jamil Khader: “Liberal Politics and the Challenge of White Supremacy: Anti-anti-Eurocentrism and the Question of Identity Politics”

‘Liberal and leftist commentators thus need to draw the ultimate radical conclusion from this anti-anti-Eurocentric position: The struggle for racial justice must be grounded in a dialectical materialist understanding of “the gap” between the particular and the universal which, according to the Slovenian philosopher Slavoj Žižek, not only destabilizes identity from within, but also serves as the foundation for a true universality. Žižek’s crucial point here is that identities should be taken up on the promise of actualizing this immanent universal dimension that was opened up precisely through the brutal history of genocide, slavery, colonialism, internment, etc.’

Richard Seymour: “Was the Haitian revolution a ‘bourgeois revolution’?”

“I suspect that the Haitian revolution is not simply incommensurable with the category of ‘bourgeois revolution’ but that, in its singularity, it represents a question for the telos to which that category belongs.”

“Donald Trump’s Vile Words should Remind us that America Owes Everything to Haitians”

“Most reactions to this [Trump’s reference to Haiti and African nations as ‘shithole countries’] have understandably focused on Trump’s berserk racism. But it’s worth remembering that his comments are grotesque for another reason: Without the bravery of Haitians, Thomas Jefferson would never have been able to complete the Louisiana Purchase in 1803, and the United States as we know it today would not exist.”